Om
 

Home | Yogausa Forum  | Contact | Shop Online | CHICAGO ASHRAM | Prayer Request  | Health Advice Request

This site is a public service inspired by Satguru  Maharishi OM                                                                                                                           Mission Statement 

 
  Satguru
  Maharishi OM
Mission Statement
Yoga

Yoga Poses
Meaning of Aum
Who is Shiva
Practice of Truth
Meaning of Yoga
Purpose of Yoga
Yoga and religion
Yoga Powers
Various Path of Yoga
Benefits of Yoga
Yoga In Daily Life
Misgivings About Yoga
Karma Yoga
Bhakti Yoga
Hatha Yoga
Jnana Yoga
Kundalini Yoga
Raja Yoga
Kriya Yoga
Yoga Sutra Chapter 1
Yoga Sutra Chapter 2
Yoga Sutra Chapter 3
Yoga Sutra Chapter 4

Upanishads & Vedas

108 Upanishads
Bhrama Sutra
Bhagvad Gita
Vedas
Various Vedic Texts
Isa Upanishad
Katha Upanishad
Kena Upanishad
Mandukya Upanishad
Mundaka Upanishad
Aitareya Upanishad
Brihadaranyaka Upanishad
Chandogya Upanishad
Svetasvatara Upanishad
Taittiriya Upanishad
Prasna Upanishad

Gods & Godesses 

Shri Ganesh
Lord Shiva
Lord Vishnu
Lord Krishna
Lord Brahma 
Shri Hanuman
Maa Durga
Maa Lakshmi 
Maa Sita 
Maa Radha 
Maa Saraswati 

Guru & Saints

Saint Sankara
Ramakrishna
Sai Baba
Ramana Maharshi
Ravi shankar
Sri Aurbindo 
Morari Bapu 
Swami Sivananda
Subramuniyaswami
Saint Tulsidas
Vidur
Shringi Rishi
Maharishi Mahesh
Mirabai
Shraddhananda
Swami Dayananda
Swami Vivekananda
Ved Vyasa

Festivals
Hindu Festival 2007 Dates
Hindu Festival 2008 Dates
Ganesh Chaturthi
Deepavali
Chitra Purnima
Hanuman Jayanti  
Holi
Krishna Janmashtmi 
Makara Shankranti 
Navaratri 
Raksha Bandhan
Shankara Jayanthi
Vasanta Navaratri
Vasanta Punchami
Virtual Puja
Ganesh Puja
Hanuman Puja
Krishna Puja
Durga Puja
Lakshmi Puja
Rama Puja 
Saraswati Puja  
Shiva Puja
What is Havan

Various Ancient Scriptures
Spiritual Books
Devi Stotra's
Shiva Stotra's
Vishnu Stotra's
Various Stotra's
Vedic Hymns and Suktas
Sattwa Guna
Rajas Guna
Tamas Guna
Sahasranama
Lord Ganesh 1000 Names
Various Topics
Adhyatma
Advayataraka
Aksha Malika
Amrita Bindu
Astavakra Gita
Avadhuta Gita
Bhasma Jabala
Brahma Vidya
Dhyana Bindu
Bhagvad Gita in German
Bhagvad Gita in Italian
Bhagvad Gita in Russian
Bhagvad Gita in Spanish
Bhagvad Gita in Dutch
Bhagvad Gita in French
Havan
Adi Sankaras Stotras
Kalagni Rudra
Kali Santarana
Maha Lakshmi Aarathi
Maha Narayana
Uttara Gita
Vedanta Books
Brigu
Buddha
Celibate
Dashrath
Devotion
Dharma
Festival
Fruit
Gajanan
Gandhari
Hari
Holyshakti
Kaunti
Omkareshwar
Rudraksha
Sage arti
Sanskar
Stotra
Surya
Urvashi
Uttara
Valmiki
Vegitables
Yama
Yamraj
Seven Chakras
24 avatar of lord Krishna
Atharva Veda
Sama Veda
Yajur Veda
Aarati
Abusive Speech
Act Vs Knowledge
Adhik Maas
Adyatma
Amazing Science
Aryan
Ashramas
Atheist
Ayurvedic
Bhakti
Bhakti Surrander
Bhisma
Brahma Sutra
Celibacy
Chanakya Niti
Conduct
Conscience
Control the senses
Cows are sacred
Creation
Culture
Death and Life
Deepavali
Dharma
Direct Path
Dissolution
Divine Wealth
Doing Good
Durga Saptashati
Egoism
Eldest Brother
Emanicipation
Empty Chamber
Ethics
Faith
Food
Forgiving
Funerals
Ganapati
Gayatri
Gifts
God Can be seen
Good and Evil
Good and Pure
Guru
Hanuman
Happiness
Havan and hell
Highest Good
Hightest Object of knowledge
Hinduism & Quantam Physics
Hindu marriages
Ideal Behind Idol
Ignorance
Immortality
Islam
Japa
Jesus
Kaabaa
Kali Yuga
Karma & Destiny
Kautilya Arthasastra
Krishna
Yoga Mantra

Sita Upanishad


Om ! Gods ! With ears let us hear what is good;
Adorable ones ! With eyes let us see what is good.
With steady limbs, with bodies, praising,
Let us enjoy the life allotted by the gods.
May Indra, of wide renown, grant us well-being;
May Pusan, and all-gods, grant us well-being.
May Tarksya, of unhampered movement, grant us well-being.
May Brihaspati grant us well-being.
Om ! Peace ! Peace ! Peace !

1. The gods, indeed, said to Prajapati: who is Sita ? What is Her form ? Then Prajapati replied: She is Sita:
2. Being the first cause Sita is known as
Prakriti; of Pranava, too, She is cause
And so is named Prakriti.
3. Maya in very essence,
Is Sita, of three letters formed.
Called Vishnu, the world-seed,
And Maya, too, is the letter i.
4. The letter sa denotes truth immortal;
Achievement; Siva with his consort.
Ta denotes the Queen of Speech
United with Brahman, the Deliverer.
5. The Goddess who is the great Illusion, whose form is unmanifest, and who is denoted by ‘i’ becomes manifest, beauteous as the moon, faultless of limb, decked with ornamental garlands, pearls and other adornments.
6. At first, at the time of Vedic studies, She is essentially the clear Vedic speech. Secondly, on earth, at the tip of the plough She springs up, who, as the bliss of Brahman-realization, is ever present. Thirdly, as denoted by ‘i’ She becomes unmanifest. So is She Sita. Thus they explain in the text of the Saunakas.
7. By Srirama’s (light of total liberation) presence enabled
The universe She sustains;
All embodied beings
She brings forth, sustains and withdraws.
8. Sita must be known;
She is the first cause;
As Om is She that cause,
Declare the Brahman-knowers.
9. Now, therefore, inquiry into Brahman.
10. She here is all the Vedas; all the gods; all the worlds; all renown; all virtue; all ground, effect and cause; the great Beauty of the Lord of gods. She has a form which is different and yet the same. She is the essence of the intelligent and the inert. She is all, from Brahma to stocks and stones. She is embodied, owing to distinctions of attributes and activities. She assumes the forms of gods, sages, men and Gandharvas; of demons, fiends, spirits, ghosts, goblins, etc.; and of the elements, sense-organs, mind and the vital breaths.
11. That divine Being is threefold through Her power, namely the power of desire, the power of action, and the power of knowledge.
12. The power of desire is threefold: Sri, Bhumi and Nila. Auspiciousness is the form (of Sri); the power (of holiness) is the form (of Bhumi); the sun, the moon, and the fire are the forms (of Nila).
13. As the moon (She) is the mistress of the herbs; She is the tree of plenty, flowers, fruits, creepers and bowers; the mistress of medicinal plants and physicians; She is the divine draught of immortality, yielding the fruit of massive splendour. She satisfies the gods with ambrosia and the animals with grass on which, respectively, the gods and the animals live.
14. She illumines all worlds, day and night, in the garb of the sun, etc. As determinations of time, such as the smallest moment, hour, day with its eight divisions, day of the week, and night, as also the fortnight, month, season, six months, and year and as the prescriber of the term of human life as a hundred years, She manifests herself and is known as Delay and Speed. Thus wheel-like, She revolves as the wheel of Time, the wheel of Universe, etc.; comprising (all dimensions of time) from the moment up to fifty years of Brahma’s life. All the luminous temporal divisions are the specific determinations of this very Time, the container of all.
15. As fire is the food and drink of living beings, their hunger and thirst. As regards the gods, She has the form of sacrifice. As regards the herbs in the forest, She is the coolness and the warmth. Both inside and outside the fuel She dwells, eternal and fleeting.
16. The Goddess Sri assumes a threefold form in conformity with the Lord’s will for the protection of the world. That She is styled Sri and Lakshmi is known.
17. The Goddess Bhu is the Earth comprising the seven islands and the seas; the container and the contents of the fourteen worlds such as bhu, etc.; and her essence is Pranava.
18. Nila is festooned with lightnings. To nourish all herbs and living beings, She assumes all forms.
19. At the root of all the worlds, She assumes the form of Water, being known as ‘consisting of frogs’ and supporting the worlds.
20. The real form of the power of action (is as follows): From Hari’s mouth (proceeds) sound; from this sound ‘the drop’; thence, the syllable Om; from this syllable, distinctively proceeds the mount Rama, the abode of the Vaikhanasas. On that mount flourish manifold branches representing action and knowledge.
21. The primal science of
Vedas three, reveals all sense;
They are the ‘three’, comprising
Ric, Yajus and Saman.
22. Based on a fact, fourfold, they are called
The Ric, Yajus, Saman, Atharvan.
23. The ‘three’ are so famed as they
Concern the four priests, form texts
Of triple sense, lingas, and much else.
The Atharvan is, in essence,
Ric, Yajus and Saman, too.
24. Yet separated it is, being
In the main, of magic sense.
The Rig-Veda does flourish
In branches twenty-one.
25. The Yajus is well known
In nine and hundred various schools.
Saman has a thousand branches;
The Atharvan but forty.
26. The Vaikhanasa philosophy
With intuition is concerned;
With Vaikhanasa it is that
Sages ever engage themselves.
27. Rituals, Grammar, Phonetics, Etymology, Astronomy and Metre are the six limbs.
28. The minor limbs are Vedanta
And Mimamsa, the treatise on
Nyaya and Puranas upheld
By the knowers of the Law; so also
Of meditation (upasana) the chapters;
29. Ethics, of the Vedic lore all branches,
Tradition, Law upheld by Rishis great;
History and legend – these the Upangas.
30. The five minor Vedas are
Architecture and Archery,
Music, Medicine and Occult Thought (daivika).
31. The Discipline, the Rites, the Gloss, the Lore,
Conquest supreme of breath – these twenty-one
Are renowned as self-evident.
32. The word of Vishnu at first sprang forth
From Vaikhanasa as the Vedas three.
33. As of old from sage Vaikhanasa
The ‘three’ sprang forth –
Hear all from me.
The eternal Brahmic form is power to act.
34. The manifest power is but the memory of the Lord; its essence is manifestation and evolution, restriction and promotion, subsidence and upflaring. It is the cause of the patent and the latent, possessing all feet, limbs, faces, colours. It is at once different and non-different (from the Lord); the unfailing consort of the Lord, perpetually dependent on Him. She becomes patent and latent, and is called the manifest power because She is competent to bring about, through the (mere) closing and opening (of Her eye) creation, sustentation and retraction, suppression and promotion.
35. The power of desire is threefold. At the time of retraction, for the sake of rest, when She rests on the right side of the Lord’s chest, in the shape of Srivatsa, She is the power of Yoga.
36. The form of the Power of enjoyment is enjoyment. Associated with the Tree of Plenty, the wish-granting Cow, the wish-fulfilling Gem, and the nine Treasures such as the (precious) Conch and Lotus, She is impelled by the devotion of the worshipper, whether sought or unsought (to yield enjoyments) as a result of rites, compulsory or optional, like the Agnihotra; or as a result of (the eight ‘limbs’ of Yoga practice, namely) restraint, discipline, posture, control of breath, withdrawal, attention, meditation and contemplation; or as a result of worship of the Lord’s image in pinnacled temples; or as a result of ceremonial baths, etc.; or of the worship of manes, etc.; or as a result of giving food, drink, etc., for pleasing the Lord. (All this) is done (through the Power of enjoyment).
37. Now the Power of heroism, four-armed, (is described). She indicates by her gestures fearlessness and (the granting of) boons; She bears the lotus; crowned and bedecked, She is surrounded by all the gods; is bathed, at the foot of the Tree of Plenty, by four elephants, in ambrosial waters from jewelled pots. All divinities, Brahma and others, render obeisance to Her. She is vested with the eight miraculous powers such as becoming atomic in proportion; She is lauded by the wish-granting cow who is before Her; she is extolled by the Vedas, the Shastras, etc. Celestial nymphs like Jaya wait upon Her. The luminaries – the sun and the moon – shed splendour on Her. Tumburu, Narada and others sing of Her glory. The full moon and new moon days hold an umbrella over Her; two delightful beings hold the whisks. Svaha and Svadha fan Her. Bhrigu and other supernatural beings adore Her. The Goddess Lakshmi is seated on a divine Lion-Throne in the lotus posture, effectuating all causes and effects. The steady (image of) the Lord’s idea of differentiation, She beautifies. With tranquil eyes, adored by all the gods, She is known as the Beauty of Heroism. This is the Secret.


Om ! Gods ! With ears let us hear what is good;
Adorable ones ! With eyes let us see what is good.
With steady limbs, with bodies, praising,
Let us enjoy the life allotted by the gods.
May Indra, of wide renown, grant us well-being;
May Pusan, and all-gods, grant us well-being.
May Tarksya, of unhampered movement, grant us well-being.
May Brihaspati grant us well-being.
Om ! Peace ! Peace ! Peace !

Here ends the Sita Upanishad, included in the Atharva-Veda.

     
  DONATE
 

Ayurveda Store

 Bhajans & Slokas & Mantras MP3
Bhajan's MP3
Chalisa MP3
Sloka MP3
Meditation MP3
Bhagavad Gita MP3
Chants of Shiva Mp3
Rig Veda Mp3
Atharva Veda mp3
Sama Veda mp3
Yajur Veda mp3
Chants of Ganesha mp3
Hanuman Bhajans Mp3 
Vedas mp3
Maa Durga mp3
Maa Saraswati Mp3 
Other MP3

Maa Lakshmi mp3
Maa Santoshi Mp3 
Lord Rama mp3
Guru Gita mp3
Meditation On Gita mp3
Ramcharitmanas mp3
Ramayan mp3
Anup Jalota Bhajans mp3
Bhaj Govindam mp3
Dhun Stuti mp3
Hindi Bhajans mp3
Ramayan Chopaiya mp3
Krishna Bhajans mp3
Aarti mp3
Sai Baba Bhajans mp3
Mata Bhajans mp3
Satsangi Bhajans mp3
Satsangi 2 Bhajans mp3
Guru Maa Meditation mp3
Mata Vaishno Devi Bhajans mp3
Ramayan Amrit Dohawali mp3
Meditation Flute Music mp3
Hindu Instrumental mp3
Kabir's Doha Mp3 
Bhajans From Films mp3
Lord Ganesh Bhajans mp3
Lord Krishna Bhajans mp3
Lord Shani Bhajans & Aarti mp3
OM mp3
Nirguni Bhajans mp3
Durga Mata Bhajans mp3
Saraswati Mata Bhajan mp3
Lord Shiva Bhajan mp3
Gayatri Aarti & Sloka mp3
Bhajans on lord krishna mp3
Bhaj - Govindam mp3
Mata Ganga Aaarti & Stotra mp3
Satyanarayan Ki Vrat Katha mp3
All Gods Sahasaranam mp3
Devi Path mp3
Yoga Sutra MP3
Durga Saptashati MP3
Gujarati Filmi Bhajans mp3
Gujarati Bhajans mp3
Gujarati Aarti mp3
Tamil Bhajans mp3
Viswambhari Stuti in Gujarati mp3
Art & Culture
Astrology
Beliefs & Practices
Bhajans & Slokas MP3
Buddhism
Free Download Center 
Hindu Women
India: Past & Present

Temples & Organizations

How To Become Hindu

Living With Shiva

Dancing With Shiva

Merging With Shiva

Loving Ganesha

How To Do Meditation

How To Do Pranayam

Ayurveda

Diet Tips

The Lost Years of Jesus Christ

Videos Collection
Animated Ramayan
Animated Hanuman
Ganesha Milk Miracle
Sunderkhand Video
Maharishi Om Yoga Camp
Vedic Chanting
Shringi Rishi Videos
Vedic Scientific Knowledge Videos
Vedic Science Videos
Gita in Spanish Videos
Gita in English Videos

 

 

Yoga | Meditation | Ayurveda | Buddhism

 

  yogausa.com : 1998–2007 : All Rights Reserved

Privacy Policy | Term of Use | Disclaimer
No part of this Internet site may be reproduced without prior written permission of the copyright holder.


web stats